As time passed, new approaches to the costume were brought up, but the original mindset of a covered body lingered. The new trend of tattoos competed with the social concept of hidden skin and led to differences in opinion among the Japanese community and their social values. The dress code that was once followed on a daily basis reconstructed into a festive and occasional trend.
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Halloween costumes in the contemporary Western world sometimes depict people and things from present times and are sometimes read in terms of their political and cultural significance. Halloween costumes are sometimes denounced for cultural appropriation when they uncritically use stereotypical representations of other groups of people such as gypsies and Native Americans. Immigration and Customs Enforcement Secretary Julie Myers was involved in a scandal when she awarded "Best Costume" at the ICE Halloween party to an 'escaped Jamaican prisoner' dressed in dreadlocks and blackface.
Social segregation of clothing was primarily noticeable in the Nara period (710-794), through the division of upper and lower class. Women of higher social status wore clothing that covered the majority of their body, or as Svitlana Rybalko states, "the higher the status, the less was open to other people's eyes". For example, the full-length robes would cover most from the collarbone to the feet, the sleeves were to be long enough to hide their fingertips, and fans were carried to protect them from speculative looks.
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In Judaism, a common practice is to dress up on Purim. During this holiday, Jews celebrate the change of their destiny. They were delivered from being the victims of an evil decree against them and were instead allowed by the King to destroy their enemies. A quote from the Book of Esther, which says: "On the contrary" (Hebrew: ונהפוך הוא) is the reason that wearing a costume has become customary for this holiday.