What stands out as the biggest and brightest of ‘80s fun? Was it the fashion? Was it the music? How about the movies? Actually, it was probably when all three of them blended together! We have a ton of 1980s costumes that are perfect for a group look. Get your legwarmers warmed up! When you go out in ‘80s style, it’s time to get physical with the ‘80s Workout Challenge. Have your entire squad star in their very own music video...or at least enjoy the wild colors.

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The Powerpuff Girls are perfect fo a three-person group costume. To dress up as Bubbles, one person will need a blue dress and pigtails. Extra points if they have blond hair, but a wig works just fine. Blossom will need a pink or coral dress and an oversized bow in the same color scheme Finally, Buttercup will need a green dress and a "don't mess with me" attitude. To complete the look, accessorize with black belts and wear black flats.

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It’s safe to say we have a slight obsession with the lovable, squeaky minions from Despicable Me. We’re just (if not more) in love with this easy and cute group costume for you and your mischievous friends. The base of this costume is really simple — jean shorteralls, a long-sleeve yellow shirt, tall yellow socks, a yellow beanie, black gloves, and preferably black sneakers. (via Brit + Co)

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Parades and processions provide opportunities for people to dress up in historical or imaginative costumes. For example, in 1879 the artist Hans Makart designed costumes and scenery to celebrate the wedding anniversary of the Austro-Hungarian Emperor and Empress and led the people of Vienna in a costume parade that became a regular event until the mid-twentieth century. Uncle Sam costumes are worn on Independence Day in the United States. The Lion Dance, which is part of Chinese New Year celebrations, is performed in costume. Some costumes, such as the ones used in the Dragon Dance, need teams of people to create the required effect.
^ Jackson, Jeanne L. (1 January 1995). Red Letter Days: The Christian Year in Story for Primary Assembly. Nelson Thornes. p. 158. ISBN 9780748719341. Later, it became the custom for poorer Christians to offer prayers for the dead, in return for money or food (soul cakes) from their wealthier neighbours. People would go 'souling' - rather like carol singing - requesting alms or soul cakes: 'A soul, a soul, a soul cake, Please to give us a soul cake, One for Peter, two for Paul, have mercy on us Christians all.'

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From at least the 16th century,[5] the festival included mumming and guising,[6] which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food.[6] It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.[7] It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune".[8] F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire.[5] In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune.[9] In 19th century Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed.[6] In parts of Wales, men went about dressed as fearsome beings called gwrachod,[6] while in some places, young people cross-dressed.[6] Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".[6] It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practised by Christians in parts of Western Europe from at least the 15th century.[10][11] At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead,[12] or in return for saying prayers for them.[13] One 19th century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farm houses and cottages, signing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the goodwives would give them".[14] The soulers typically asked for "mercy on all Christian souls for a soul cake".[15] The practice was mentioned by Shakespeare his play The Two Gentlemen of Verona (1593).[16][17] Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities".[18] In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches who could not afford these things had people dress as saints instead.[19][20] Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today.[21] Many Christians in continental Europe, especially in France, believed that on Halloween "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration.[22] An article published by Christianity Today claimed the danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society", and suggested this was the origin of Halloween costume parties.[23][24]

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