You've probably grown up on stories of mysterious creatures that go bump in the night: the reapers, werewolves, ghosts, and goblins. There's the gothic terror of Victorian times, too. And devious devils spreading sin and the plague doctors who are just about as spooky. You've seen scary movies and iconic monsters just waiting to spook the get-out of everyone. Now, combine them all! These scary costumes are great on their own, but they're haunting together!

If you and your group are fans of all things winter, dress up as snowflakes. This idea is especially useful when your crew is exceptionally large, since everyone doesn't need to necessarily match. Each person needs an all-white outfit and an adorable snowflake accessory, like a headband. Alternatively, you can wear a jeweled tiara or hair clips. There's a lot of room for personalization here, so don't be afraid to get creative!

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In Bhutan there is a traditional national dress prescribed for men and women, including the monarchy. These have been in vogue for thousands of years and have developed into a distinctive dress style. The dress worn by men is known as Gho which is a robe worn up to knee-length and is fastened at the waist by a band called the Kera. The front part of the dress which is formed like a pouch, in olden days was used to hold baskets of food and short dagger, but now it is used to keep cell phone, purse and the betel nut called Doma. The dress worn by women consist of three pieces known as Kira, Tego and Wonju. The long dress which extends up to the ankle is Kira. The jacket worn above this is Tego which is provided with Wonju, the inner jacket. However, while visiting the Dzong or monastery a long scarf or stoll, called Kabney is worn by men across the shoulder, in colours appropriate to their ranks. Women also wear scarfs or stolls called Rachus, made of raw silk with embroidery, over their shoulder but not indicative of their rank.[6]

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^ Jackson, Jeanne L. (1 January 1995). Red Letter Days: The Christian Year in Story for Primary Assembly. Nelson Thornes. p. 158. ISBN 9780748719341. Later, it became the custom for poorer Christians to offer prayers for the dead, in return for money or food (soul cakes) from their wealthier neighbours. People would go 'souling' - rather like carol singing - requesting alms or soul cakes: 'A soul, a soul, a soul cake, Please to give us a soul cake, One for Peter, two for Paul, have mercy on us Christians all.'

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In 1988, members Rick Craig and Bill Whyte left to pursue other careers. In 2000, Craig was asked to join Charlie Huhn and the British band Humble Pie with Jerry Shirley to go on a U.S Tour. He also at the time was playing in the band NOON, in which he and Ean Evans were the primary songwriters. Their replacements were future Godsmack drummer Tommy Stewart and guitarist Billy Gray, who would go on to play in the Ann Arbor/Ypsilanti-based rock band Fair Game (not to be confused with the band led by former Keel vocalist Ron Keel). Bill whyte went on to open his own recording studio and later (in 2003) joined Detroit based band Abandon and released a 5-song EP called "Project unrealty" which was Recorded, produced and engineered by Bill whyte. The band and EP got great reviews but Bill's time with the band was short-lived.

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